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Showing posts from June, 2019

Great King Rajasekaran, the descendants of Pandya dynasty Kerala & Build a Sabarimala Ayyapan Temple !

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Great King Rajasekaran, the descendants of Pandya dynasty was very talented, courageous and just in his deed, People were living happily and prosperously in his regime. However, the king was very unhappy that he had no children and his subjects were also worried that he had no heir to inherit his kingdom. At the request of the queen, both of them used to pray to Lord Shiva for blessing them with a child.  Mahishasuran, Son of Ramban, undertook a severe penance towards God. Lord Brahma tried every tactics to stop his penance, but having failed in his attempts, appeared before the Asura and asked what boon he wanted, from him. Mahishasuran asked Lord Brahma to give him a boon by which nobody in the earth would be able to kill him, and Lord Brahma conferred the Boon on him. Mahishasuran, armed with his boon, began to commit atrocities and murders on earth and terrorised people. Fearing his wrath, people ran away to far places.  The Devas seeing the atrocities committed by Mahish

Shri Dharmasastha Swami Ayyappan

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🕉 swamy saranam ayyappa  Poonjar and Pandalam ( The last vestiges of the Pandyan dynasty.) List of kings The following list gives the names of the Pandya kings who were active during the 10th century and the first half of 11th century. It is difficult to give their dates of accession and the duration of their rule. Nevertheless, their presence in the southern country requires recognition. · Sundara Pandya I · Vira Pandya I · Vira Pandya II · Amarabhujanga Tivrakopa · Jatavarman Sundara Chola Pandya · Maravarman Vikrama Chola Pandya · Maravarman Parakrama Chola Pandya · Jatavarman Chola Pandya · Srivallabha Manakulachala (1101–1124) · Manavikraman Chirayu varman (1124–1132)* · Maaravaramban Seervallaban (1132–1161) · Parakrama Pandiyan (1161–1162) · Kulasekara Pandyan III (1162 …… · Vira Pandyan III ……… 1175) · Jatavarman Srivallaban (1175–1180) · Jatavarman Kulasekaran Devan (1180–1216) · Maravarman Sundara Pandyan (1216–1238) · Sundarava

Maharaja Suhaldev Rajbhar : The great Hindu warrior

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Maharaja Suhaldev Rajbhar :  The great Hindu  warrior  Maharaja Suhaldev Rajbhar was the great warrior. There is a great story of the war between Sayyed Salar Masood and Maharaja Suhaldev. Sayyad Massod was a nephew of Mahmood Ghazanavi. Massod was born in Ajmer in AD 1015. At the age of 16 he started his invasion of Hindustan. He travelled thousand multan to reach Delhi and from there to Meerut, Kannauj and Satrikh in Barabanki. Before arriving at Bahraich, which seems to have been desolated place at that time,he sent Saiyad Saif-ud-din and Mian Rajab,two kotwals(lieutenants) of his army there. A confederation of the nobles of Bahraich threatened the two lieutenants of Massod and tried to push back the army of Islam.  The Battle of Bahraich where nearly 100,000 Muslim soldiers were wiped out, securing our nation from Jihad for nearly 100 years.   What is notable about this battle is the vast Muslim army was defeated not by any powerful Hindustan empire but by a small confedera

MAHARAJAH SHIVAJI II of TAMIL NANDU , THANJAVUR !

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MAHARAJAH SHIVAJI II of TAMIL NANDU , THANJAVUR  After the death of Serfoji II, his son Maharajah Shivaji II came to the throne. His coronation ceremony was held on April 18th 1832. Sivaji II was a scholar and a linguist. He knew Marathi, Sanskrit,Telugu and Tamil languages. Shivaji authored a Marathi drama “Natesa Vilasa” the drama is hailed as an excellent piece of Marathi literature based on ancient Sanskrit type of dramas or natakas. His court was also adorned with notable scholars and Pandits. Music and Bharatanatyam gained further popularity. To mention a few poets and scholars will be much sufficient to show the patronage to fine arts and literature, he wrote several Padas (devotional songs) in Marathi under the pen name “Dhakte Diwan” or younger Diwan. It was in his time Tamil was greatly encouraged and several dramas and kavyas were produced by eminent Tamil scholars. We can safely assure it was also in his period, the integrations of the Marathi culture and literature, w

Chhatrapati Shivaji Maharaj is a national figure !

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  Chhatrapati Shivaji Maharaj is a national figure :- Hindustan ( Bharat or India) was under foreign oppression and it was Shivaji Raje who could withstand this and bring in order to establish “Hindavi Swaraj “ Inspiration: He drew his inspiration from bhagwan shri  Ramaji , bhagwan shri Krishnaji and Rajputs of Mewars. He was inspiration for generations down the line Marathas, Rajputs (Chatrashal, Bundela, Durgasingh Rathod etc), 1857 revolt (Rani Laxmibai, Tatya Tope etc ), Tilak, Netaji Bose and indian revolutionaries (Veer Savarkar, Chandrasekhar Azad, Bhagat singh). Maharaj Shivaji always had broader – All India vision for his empire. This vision was passed on to next generation resulting in a big Maratha empire. Peoples King : Maharaj Shivaji cared for his subjects and army. He had clear instructions to his army on not to loot the subjects , not to molest women. His followers came from various communities – Marathas, Brahmins, Prabhus , backward classes and Musli

बुन्देलखण्ड का शेर : छत्रसाल

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बुन्देलखण्ड का शेर  : छत्रसाल झाँसी के आसपास उत्तर प्रदेश और मध्यप्रदेश की विशाल सीमाओं में फैली बुन्देलखण्ड की वीर भूमि में तीन जून, 1649 (ज्येष्ठ शुक्ल 3, विक्रम संवत1706) को चम्पतराय और लालकुँवर के घर में छत्रसाल का जन्म हुआ था। चम्पतराय सदा अपने क्षेत्र से मुगलों को खदेड़ने के प्रयास में लगे रहते थे। अतः छत्रसाल पर भी बचपन से इसी प्रकार के संस्कार पड़ गये। जब छत्रसाल केवल 12 साल के थे, तो वह अपने मित्रों के साथ विन्ध्यवासिनी देवी की पूजा के लिए जा रहे थे। रास्ते में कुछ मुस्लिम सैनिकों ने उनसे मन्दिर का रास्ता जानना चाहा। छत्रसाल ने पूछा कि क्या आप लोग भी देवी माँ की पूजा करने जा रहे हैं ?उनमें से एक क्रूरता से हँसते हुए बोला- नहीं, हम तो मन्दिर तोड़ने जा रहे हैं। यह सुनते ही छत्रसाल ने अपनी तलवार उसके पेट में घोंप दी। उसके साथी भी कम नहीं थे। बात की बात में सबने उन दुष्टों को यमलोक पहुँचा दिया। बुन्देलखण्ड के अधिकांश राजा और जागीरदार मुगलों के दरबार में हाजिरी बजाते थे। वे अपनी कन्याएँ उनके हरम में देकर स्वयं को धन्य समझते थे। उनसे किसी प्रकार की आशा करना व्यर्थ था। एकमात